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Reviews of |
Reviewed by Richard Impola, Emeritus Professor of Literature, Colombia University.
Richard Impola is widely regarded as the dean of translation of Finnish literature recognized with the Inger Sjooaberg Prize, the Art and Letters Award, and the Insignia of the Order of the Lion of Finland, First Class. This review appeared in the New World Finn. Descriptions of a books physical appearance are seldom part of a review, but this book is highly unusual in that respect. It is only about six by six inches and slides neatly into a hard box. The color of the cover and box is a deep red. The pages are arranged in an accordion foldout fashion and extend to some twenty feet in length when spread out completely. The effect is that of a frieze which tells a story in a series of pictures accompanied by a text. The illustrations are striking block prints in black and white. The stories are ideal for reading aloud to children or for being read by them. Need I add, children of all ages? They are told in a simple style which moves the story forward. As a narrator, Ms. McNeil summarizes the action of the original text, omitting its repetitions. She sets the stage for events -- her version has the Lemminkainen tales opening with his mother coming into the sauna to bring him his courting shirt. In acting as the story teller, she makes some shifts in emphasis. Her repetition of the phrase "too beautiful" suggests that Lemminkainen was cursed by a kind of fatal attractiveness rather than having a character flaw, which I think is the case with the original. In the afterword to the book, Ms. McNeil provides scholarly information for those interested in the background of the Kalevala and the possible sources of some of the tales which appear in it. That the Kalevala can inspire a work of this quality is a tribute to its worth. Congratulations to M.E.A. McNeil for another fine contribution to the cause.
Labor of Love and Caring Ms. McNeil has now written, illustrated and published an even more unusual sequel, A Mother's Story, based on the Lemminkainen runes. It’s unique in more ways than one, not only for its treatment of content, but for its physical appearance. The book comes encased in a red linen-lined box measuring about six by six inches. The books red cover opens to a long 24-foot book length accordion foldout instead of the usual flipping one page at a time format. She has illustrated the book with black and white prints from woodcut blocks she has artistically carved herself. This, of course, is the story of The Kalevala’s irresponsible handsome “lover boy” Lemminkainen, a Finnish antecedent to Don Juan, whose follies lead him to death and dismemberment at the River of Tuonela in pursuit of the Black Swan. Naturally the story is not confined to the hero’s reckless, impulsive pursuits of love and promiscuity. It retells the ancient myth of healing, mending and resurrection through love, in this case the ministrations of Lemminkainen’s long-suffering mother to bring her son back to life in one piece. Ms. McNeil just as lovingly weaves the telling of the story as Lemminkainen’s mother did in resurrecting her son with her magic balm, chants and all-powerful love. Her illustrations and writing are part of the same fabric, and a kind of magic of someone who integrally identifies with her subject. In many ways, the book is much the story of Ms. McNeil herself as it is of Kalevala characters. A writer, illustrator, puppeteer and teacher, her profound interest in Finnish culture and tradition can be traced to her Finnish-American mother, Ellen Milja Leivo McNeil, to whom she dedicates the book. Storm Clouds But then personal disaster struck. As she began to carve the blocks for the prints, Ms. McNeil’s hands didn’t want to cooperate. She was diagnosed with rheumatoid arthritis. Soon it spread and she became bedridden, not being able to hold a book in her hands. Some years later she was able to join a clinical study at the University of California for a new biologic drug and was one of the lucky few for whom it worked and it’s been in remission ever since. In her convalescence, there was plenty of time for thinking and evaluating stories and myths as living through their tellers, who she says “process the story through their (own) experience.” Lemminkainen’s regeneration ran through a parallel path with her own. Karen Armstrong says in her new book A Short History of Myth that: “All mythology speaks of another plane that exists alongside our own world, and in that sense supports it.” McNeil observes “that in Lemminkainen’s story, it is his mother who embodies loving care, but it is loving care that regenerates us all – whatever the source. That kind of loving care became the focus for me, the source of healing, rather than the dissolution of Lemminkainen’s life.” So the inspiration of the story really lies in the heroism of the mother, more than in the wanton son. In current parlance, it’s sometimes said that the political becomes the personal; in this case it can be said that the “mythological becomes the personal,” where the author is concerned. This is reflected in the warm, earnest tenor of the book. Literally a labor of love and caring. Ms. McNeil also includes an afterword of Kalevala history and the universal connections of its mythology, which will help stimulate those who discover the epic for the first time to pursue reading it in itself, in the original or in translation. A Mother's Story: A Mythic Work of Art A Mother's Story
is illustrated with striking black and white prints from woodcut blocks
that the author and artist carved herself. The images are intricate and
haunting, providing a visual context at once familiar, and foreign. The
same holds true in the telling, which strips away much of the accumulated
baggage accompanying recognizable motifs and presents them in a setting
that enables each mythic image to work its magic. The effect is surreal
and dreamlike, pulling the reader into the story – or the story
into the reader. |